Integrity is obviously important, but for LGBT Catholics, religious and sexual integrity too often appear in conflict. The Catechism extols the importance of sexuality in the human make – up, and instructs that it be fully integrated into our personality – but follows up that sensible instruction with an insistence that this sexuality may only be expressed in marriage between opposite – sex spouses.
A voice cries out, “Clear a path through the wilderness for Adonai! Make a straight road through the desert for our God! Let every valley be filled in, every mountain and hill be laid low; let every cliff become a plain, and the ridges become a valley! Then the glory of Adonai will be revealed, and all humankind will see it.” The mouth of Adonai has spoken!
A more traditional rendering of the phrase “and the ridges become a valley” is “and the crooked shall be made straight.” While this phrase speaks to camel roads meandering through the deserts, today’s queer cannot but take notice of this turn of words that the “crooked” is to be made “straight.” One time my spouse was approached by a mutual friend about “straightening” me out. I had no clue if he was addressing my theology or my sexuality, but the implication was clear crooked is “bad” while straight is “good.”
In the world of sexuality much failed effort is put into making the crooked straight. Never tempted to seek gay-aversion therapy myself, a few of my friends have. Their personal experience was one of being twisted into knots. It was a reversal of this biblical invitation as something as straightforward as love was bent into a crooked understanding of the “bad” self.
via The Bible In Drag December 12, 2013
“Console my people, give them comfort,” says your God. “Speak tenderly to Jerusalem’s heart and tell it that its time of service is ended, that its iniquity is atoned for, that it has received from Adonai’s hand double punishment for all its sins.”
From “Body of Work” by Gili Estlin Hirsch and Alex Ogden
As one born and raised in the christian tradition these words are very familiar this time of the year. The passage is paralleled with the advent of the Christ as a way of emphasizing the new thing God is doing. For me the essence of my faith is the ready reception of newness as given by the presence of Jesus. This passage has brought me much comfort as to the role of God in the unfolding of history.
Yet, as a gay person this very same text which once brought me comfort now leaves me a bit weary. As one who stands among a community that has been proclaimed sinful I take umbrage of the notion that Jerusalem has received “double punishment for all its sins.” Historically, we are observing the destruction of Jerusalem by the Babylonians and the seventy years it laid waste until its reconstruction. Metaphorically, I’m afraid we are speaking of a God who acts more like a jealous husband bent on “training” his wife than a loving parent nurturing her children. Or at least that’s how “sexual sinners” have been treated at the hands of those who supposedly speak on behalf of the Divine.
via The Bible In Drag – Queering Scripture, Dec 5th, 2013
Nehemiah continued, “Go now and enjoy rich food and sweet wine, and be certain that you send a share to those who cannot provide for themselves, for this day is holy to Our God. Let no one be sad, for Our God’s joy is your strength.”
Nehemiah and the returned exiles to Jerusalem are celebrating. They are celebrating a resettlement of the land their grandparents and parents had been forcefully evicted from. They are celebrating that the presence of God, which had been with them in exile, is also with them in the resettlement. They are celebrating with joy not because of what they have, but because of whom they worship.
We, who are queer and allies, need to take note of this scene. “God’s joy is your strength,” proclaims Nehemiah to those huddled in the ruins of what was once a great city. Often when life is either less than expected or overwhelmed by the ruins of hopes and expectations unmet joy tends to slip away from us. We allow our surroundings to shape our inner being as oppose to allowing our inner resources to shape our environment.
Nehemiah calls us to heed the very core of our being – the great Heart of the Universe beating within our own hearts. Openly and wonderfully the Sacred trips over the divine-Self just to say, “I love you.” Here within this intimate relationship with the Holy lies the only sustained source of joy. Since it ignites from within we can easily miss it by looking without. The right partner, family acceptance, full legal rights, safe work place, these and others are certainly points of joy in our lives. Yet, as wonderful as they are we can never be assured of their presence in our lives.
via The Bible In Drag – Queering Scripture November 27, 2013
But Naomi said to her daughters-in-law. “Go back my daughters. Why do you want to come with me? I have no more sons inside me that you can take as spouses. No, you must go back my daughters. I am too old to marry again. Even if I told you that there was still hope for me, if I were to find a spouse and have children tonight, would you be willing to wait until they are grown to marry them? Would you refuse to remarry for this far-off hope? No, if you did that, it would tear me apart, for the hand of the Most High has been raised against me.”
Untitled Photograhy by Christina Mallet
Many a queer person has been were Naomi is at: where the path forward seems clogged with insurmountable obstacles. We have felt her sense of hopelessness in the midst of mayhem. Life has crashed down around us as it crashes around Naomi. Why even pretend to hold out a thought that the pendulum will swing our way if we bleive the voice of the entrenched that God is set against us?
Naomi’s dispair comes in the midst of the bleak reality of a life marginalized and adrift in the culture of her time. First her husband and then her sons died. She is a widow in a foreign land. All she can see is a road that leads to a life of poverty and begging. While Naomi’s fate may not be a direct threat to us, as les-bi-gay-trans-queer-intersex-asexual people we also have been left bereft and adrift in the culture of our time. She is a sister, a member of the family, who has traveled the road of the disenfranchised before us.
via The Bible In Drag – Queering Scripture. November 21, 2013
Historically, October 7th was the feast of Saints Sergius and Bacchus – and so of particular relevance to same – sex lovers, and to all gay or lesbian Christians. In the modern Catholic lectionary, however, it is celebrated as the “Memorial of Our Lady of the Rosary”.
The lectionary readings for today’s Mass (which do not refer directly to the rosary), have much fruitful material for queer reflection. Continue reading
God said to Jonah, “What gives you the right to be upset about the castor oil plant?”
He replied, “I have every right to be angry, to the point of death!”
Adonai replied, “You feel sorrow because of the castor oil plant that cost you no labor, that you did not make grow, that sprouted in a night, and that perished in a night. Is it not right, then, for me to feel sorrow for the great city of Nineveh, in which there are more than 120,000 people who cannot tell their right hand from their left, to say nothing of all the animals?”
The ability to protest is an existential leap into self-being. Culture is accustomed to pronouncing its judgments and investing in the building of legal and social controls to buttress the so called self-evident truths of the status quo. To raise a protest in such times is to invite the slings and arrows of an angry society. Yet, it is also to establish a self beyond the repressive forces of rank-and-file thinking. It is the movement from life with the herd into the authentic life of the self as defined from the inside out.
The voice of protest is the arrow strung on the tension of injustice, released to fly against the battlement of indifference. This solitary arrow finding its mark creates the chink by which the edifice of prejudice is weakened and falls under the weight of its own pretenses.
The voice of protest in the book of Jonah is the voice of the Sacred. The object of the protest is the Divine’s own prophet.
-continue reading at The Bible In Drag – Queering Scripture
- Blessed Are the Queer in Faith: Introduction and Summary (queeringthechurch.com)
Thus says Adonai concerning Edom:
I will diminish you among the nations.
You will be utterly despised.
Your arrogant heart has lead you astray,
you who live in mountain clefts,
whose home is in the heights,
you say in your heart,
“Who is able to bring me down to the ground?”
Though you soared like the eagle,
and built your nest among the stars,
I will fling you down again –
it is Adonai who speaks
-Obadiah vv. 1c-4
Vengeful snapping is a sweet and tasty morsel in the mouth of those starved for equality. Here is a passage that speaks to God’s anger and God’s resolution to snap at Edom. “Though you soared like the eagle … I will fling you down…”
Edom must have done something heinous to bring the wrath of the Lord God Almighty upon her head. Yet, when we probe the other verses of this book it becomes clear that Edom’s great offense is what she did not do. While Judah her neighbor was being pillaged by Babylon, Edom stood by silent and inactive.
In defense of Edom I am not sure what she could have done against the military might of Babylon. No doubt she would have round up like Judah, plundered and exiled. No one dare brook the influence of Babylon. Yet, the Sacred is not concerned with whether or not Edom would have succeeded. The concern is that during a time which called for solidarity and mutual support, Edom chickened out. This did not go unnoticed by God and now revenge – that sweet tasty morsel – will be savored.
– read David Popham’s full reflection at “The Bible in Drag”
Shadrach, Meshach, and Abednego replied to Nebuchadnezzar, “Great Ruler, we do not need to defend ourselves before you. If you throw us into the blazing furnace, the God we serve is able to overcome the blaze and rescue us from your hand. But even if God does not rescue us, we want you to know, Great Ruler, that we will not serve your gods or worship the image of gold that you set up.”
My image of the Sacred does not fear sex and sensuality. The Holy does not consider it shameful to express a love that cries out to be celebrated. This sense of God and what God is about in creation, needless to say, gets me in trouble.
I consider myself steeped in the long and rich spiritual traditions of judeo-christianity. Yet, I freely admit that the god concepts that inform my relationship to the Sacred are different. Straight god images have only served to block access to the Holy as they are often used as instruments of spiritual bullying.
Amaziah the priest of Bethel then sent this message to Jeroboam ruler of Israel: “Amos is plotting against you in the midst of the House of Israel. The country can no longer tolerate what he keeps saying. For this is what he says, ‘Jeroboam will die by the sword, and Israel is going into exile from its land.’”Amaziah told Amos, “Go away, seer! Go back to the land of Judah. Earn your bread there. Do your prophesying there. We want no more prophesying in Bethel. This is the royal sanctuary, the national Temple!”Amos 7:10-12