Bible Thumping Liberal: Gays & Lesbians in Luke

Introduction

Most people believe that Jesus never mentioned homosexuals. I have discovered that not only did Jesus mention gays and lesbians, he used two gay and lesbian couples to illustrate his teaching that celibacy for gay and lesbian believers was a non-issue.

The Evidence for the Same-Sex Theme

Luke 17:20-37 contains four pieces of same-sex thematic evidence.

  1. The story of the destruction of Sodom, a major element of which is man-on-man sex. (This is true, despite the core issue of hospitality.)
  2. The lightning and the eagles (verses 24 & 37), the primary logos of Zeus and his mortal companion Ganymede, who together were the ultimate cultural emblem of same-sex relationships in Roman culture.
  3. The “Two men in one bed” of verse 34, whose only O.T. antecedents were the Levitical prohibitions against a man laying with a man as with a woman.
  4. The “Two women grinding together in one place” of verse 35, whose double-entendre “grinding” is confirmed from both the O.T. and the Greek actually in use in the time of Christ and Luke. The word “mill,” which is present in Matthew, is absent from Luke, which absence leaves the ”grinding” ambiguous.

We need to recognize the striking same-sex element of each individual part before the meaning of the passage is clear.  The repeated phrase, “one shall be taken, and the other shall be left,” refers to the members of the gay and lesbian couples, who seem romantically involved ”in that night” (verse 34). Thus, according to Luke’s Gay Apocalypse, some non-celibate gays and lesbians are acceptable to God, and some are not.  Lesson: homosexuality is not among the criteria for non-acceptability to Christ or to God. (Note: this separation may or may not refer to what is known as the rapture. The nature of the separation is irrelevant to the argument.)

-full exposition at Bible Thumping Liberal

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Peacocking (Amos 7:10-12)

Amaziah the priest of Bethel then sent this message to Jeroboam ruler of Israel: “Amos is plotting against you in the midst of the House of Israel. The country can no longer tolerate what he keeps saying. For this is what he says, ‘Jeroboam will die by the sword, and Israel is going into exile from its land.’”

                Amaziah told Amos, “Go away, seer! Go back to the land of Judah. Earn your bread there. Do your prophesying there. We want no more prophesying in Bethel. This is the royal sanctuary, the national Temple!”
Amos 7:10-12
The clashing of authority with free thinkers is as old as religious expression. Here we come across the prophet Amos being reproved by Amaziah the high priest of the royal chapel at Bethel.
Amaziah wants Amos to go away and to take with him his obstinate witness against the king and nobles of Israel. Apparently Amos is oppressing the power structure with his dreary call for justice.
Amos’ reply to Amaziah is incredibly subversive. The complaint is that Amos has flaunted or peacocked his alternative prophetic views at the center of propriety – the king’s chapel. Amos simply replies that he is not a prophet, nor the son of a prophet (the product of a prophetic school), but rather a simple tree dresser.
How true this is of queer folk. We are not straight people “acting out.” Nor are we the product of a gay agenda that has brained washed us. Simply, we are persons blessed by God with a different desire and way of responding to the God-given call of the erotic.
-continue reading at The Bible in Drag
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Bashed: Queer Martyrdom (Philippians 1:12-14)

I’m glad to announce to you, sisters and brothers, that what has happened to me has actually served to advance the Good News. Consequently it has become clear throughout the Praetorium and everywhere else that I am in chains for Christ. Because of my chains, most of our sisters and brothers in Christ have been encouraged to speak the word of God more fearlessly.
                It’s true that some preach Christ out of envy and rivalry, but others do so with the right intention. These latter act out of love, aware that I am here in the defense of the Good News. The others, who proclaim Christ for selfish or jealous motives, don’t care if they make my chains heavier to bear.
                All that matters is that in any and every way, whether from specious or genuine motives, Christ is being proclaimed!
                   Philippians 1:12-1
Paul writes from jail. His crime? Being born a christian, or at least being born again a christian. Paul was jailed because he lived out of his center. Being true to his own self-identity Paul couldn’t help but feel and live as he did. Born again in Christ, it was not a choice but a compelling inner compass that led Paul into a life contrary to national laws and natural schemes (resurrections are not a part of the natural order of things). Paul paid the price – imprisonment and ultimately death.
Paul considered his jail time an honor as it resulted in the love of God being spread even more vigorously than before. It did not matter if people were speaking maliciously and malevolently. What mattered was that a way into the heart of the Sacred was being articulated and shared with those who were unaware.
We call Paul and others like him martyrs as they paid the ultimate price in giving their lives for their beliefs. Martyrs are esteemed by all expressions of faith for their blood cemented the various paths into the heart of the Sacred. As a person of faith I join the ranks of those giving homage to martyrs.
Continue reading at The Bible in Drag
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