He asked her, “Why are you weeping? For whom are you looking?”
(Mary of Magdala) supposed it was the gardner, so she said, “Please, if you’re the one who carried Jesus away, tell me where you’ve laid the body and I will take it away.”
Jesus said to her, “Mary!”
She turned to him and said, “Rabboni!”
The Resurrection of Christ: Mary Magdalene Meets the Supreme Court Plaintiffs of DOMA and Proposition 8 by Mary Button
Her heart was already broken. Her life already disrupted. What little peace remained to her was in taking care of the dead body. Yet even that little comfort had been stolen. All that was left was turmoil, tears, and bitterness.
The dynamics surrounding Mary Magdalene richly mirror dynamics felt by so many in the queer community. The frustration, the disappointment, the turmoil, the tears all express the experience of queer folk in the face of patronizing heteronormative attitudes. We seek a little peace, but even in the early dawn we are hounded by the cries lifted up against us.
– continue reading at The Bible In Drag – Queering Scripture.October 30, 2013
=October 18th celebrates the feast of Saint Luke the Evangelsit, with many notable lessons for modern queer Christians in the readings for the day, both those from the daily Mass, and from the Divine Office. (As I read these texts and their significance for the LGBT Christian community, I do so in the context also of some recent observations of Pope Francis).
Conventionally, when people speak of “Romans 1” in the context of homosexuality, they are thinking in terms of the end of the chapter,verses 26 and 27, with their apparent condemnation. of homoerotic acts. There are two basic flaws with this assumption. As James Alison and others have pointed out, the division of the text into chapters and verses is relatively modern, and arbitrary. It is inappropriate to read these verses in isolation, without consideration of the full context. Reading the whole of Chapter 1, immediately followed by chapter, gives quite a different perspective on the intended lesson – that the passage as a whole, as of the full letter to the Romans, is a condemnation of hypocrisy.in judging others.
Part of a Syriac ms of Paul’s letter to the Romans (source, Wikipedia)
Pilate Said, “So you’re a King?
Jesus replied, “You say I’m a King. I was born and came into the world for one purpose – to bear witness to the truth. Everyone who seeks the truth hears my voice.”
“Truth? What is truth?” asked Pilate.
This is an interesting exchange between Jesus and the Roman Procurator of Palestine during the trial which will send Jesus to the cross. The Gospel of John gathers up several of it’s threads here. Jesus is from outside this world and has come into it. Jesus bears witness to God (referred to in this passage as “the truth”), and every who responds to Jesus is in fact responding to God.
But when I read this interchange as a queer person, other themes seem to rush forward, especially Pilate’s question, “What is truth?” No longer do we perceive truth to be eternal as the writer of John did. Now days truth is much more contextualized as an understanding which arises within a particular social location and is open up to critique by the experience of those who live in other settings. I wrestle with this more fully in my exploration of the “truth” of Jesus as Christ in the post entitled A Queer-Centric Christology.
via The Bible In Drag – Queering Scripture.October 16, 2013
Historically, October 7th was the feast of Saints Sergius and Bacchus – and so of particular relevance to same – sex lovers, and to all gay or lesbian Christians. In the modern Catholic lectionary, however, it is celebrated as the “Memorial of Our Lady of the Rosary”.
The lectionary readings for today’s Mass (which do not refer directly to the rosary), have much fruitful material for queer reflection. Continue reading
“I told you that I am he,” Jesus said.”And since I am the one you want, let these others go.” … Then Simon Peter drew a sword and slashed off the right ear of Malchus, the high priest’s slave. But Jesus said to Peter, “Put your sword back into its sheath. Shall I not drink from the cup of suffering the Father has given me?”
Gay Jesus kiss: “Corpus Christi” play behind the scenes
His breathing is rapid. His arms unsteady as the adrenaline ebbs from his muscles. Blood splattered the ground. By violence he intended to stop the inevitable course of events. Yet instead of being a hero, he became the object of a teachable moment.
As a person of the christian faith, this scene of the arrest of Jesus in the Garden of Gethsemane resonates deeply within, as events portrayed here bring us ever closer to the passion of Jesus. As a gay person I also see other dynamics at play as Peter wields his sword as a crazed and fearful individual. His back is up against the proverbial wall. The betrayer and the soldiers have arrived to drag Jesus off. Peter’s life, his world view, his understanding of how reality is structured is threatened to be extinguished. So he acts. He acts out of love, or fear, or desperation, or a combination. He acts by lashing out. This arrest cannot go forward. This cohort of sinister intentions must be stopped. But they cannot be stopped and Peter must humble himself in the face of history’s movement.
via The Bible In Drag – Queering Scripture. October 4, 2013