Romans 1:24-27 (1) Just WHO Is Being Condemned?

Among the half dozen biblical clobber texts that appear, in modern interpretations, to condemn all same – sex relationships, perhaps the most difficult to counter is that in Romans 1:24-27. A reader, who in several comments recently has been critical of my posts about Mattew Vines and his book “God and the Gay Christian”, refers to this passage, asking:

How does Vines square his case for same-sex marriage with the New Testament condemnation of *all* sexual relationships outside of the male-female paradigm as unnatural in Romans 1:24-27?

I’ve already replied to my reader in the comments thread (here), with reference to Vines specifically, and with passing reference to some other useful commentary on the passage by others – but there’s much more to be said about this very badly misunderstood passage.RomanForum

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Pope Francis’ Lesson from Emmaus, for Queer Christians

 In the Gospel for the third Sunday of Easter, we read once again the familiar story of the Journey to Emmaus. What is less familiar, but of major importance for LGBT Christians, is the sequel – the journey FROM Emmaus, back to Jerusalem.

Jesus Appears At Emmaus, Gay passion of Christ series

Jesus Appears At Emmaus, Gay passion of Christ series (Source: Jesus in Love blog)

 While in Brazil for World Youth Day last year, Pope Francis also spoke to the bishops of Brazil, about the “Miracle of Aperecida”, about appreciation for the path taken by the Cburch in Brazil – and about the  “The icon of Emmaus as a key for interpreting the present and the future”.

Introducing the subject, Francis noted the context of the disciples who were leaving Jerusalem in a state of dejection:
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