40 Years In the Desert: Is the Promised Land in Sight? (Deuteronomy 8)

From the opening of the first reading for the feast of Corpus Christi, Year A (Deuteronomy 8:2-3, 14B-16A)

Moses said to the people:
“Remember how for forty years now the LORD, your God,
has directed all your journeying in the desert,
so as to test you by affliction
and find out whether or not it was your intention
to keep his commandments. 

-V 2

desert-tracks

Queer readings of the Bible sometimes emphasise the story of Exodus, how the Israelites were led out of Egypt, the land of bondage, and into the promised land – just as the american civil rights movement did, years ago. However, it is perhaps more relevant, to recall that the Israelites’ deliverance was not an event, but a journey: the crossing of the Red Sea was followed by 40 years’ wandering in the desert, before the entry into the promised.

By a wonderful piece of timing, the US Presbyterians’ votes this week to permit same – sex weddings in at least some of their churches, and to support the global struggles against LGBT persecution, came on the same day that the Washington “March4Marriage” which was so strenuoulsy promoted by the religious right drew an response that was positively underwhelming. According to a facebook post at More Light Presbyterians on the day of the vote, General Assembly 221, which took these historic decisions, also marked a notable 40th anniversary of their own. It’s now 40 years since the first Presbyterian minister came out, very publicly, at a General Assembly

From the facebook post:

Today’s votes come 40 years after Rev. David Bailey Sindt showed up at G.A. with a sign, “Is anyone else out there Gay?” From that came PLGC / MLP. Today the hall was awash with rainbows, and the Spirit was at work. Thank you, David Sindt!

Actually, it’s 41 years. This was in fact in 1973, not 1974, but then biblical numbers are seldom meant to be taken precisely literally. GA 221 came also in the midst of Pride month, June – From a looser reading of “40 years”, we can also think back to Stonewall (1969, 45 years ago), or  to Rev James Stoll, the first ordained pastor to come out publicly as gay a few,moths after Stonewall, or to Rev Troy Perry, who founded the Metropolitan Community Church the year before that, or to Canon Derrick Sherwin Bailey, ,who in 1955 published “Homosexuality and the Western Christian Tradition”, the first notable book to challenge the traditional assumptions that the bible and homosexuality are in obvious conflict.

Whether we count it as 40 years, or half a century, it’s remarkable how far we’ve come, during these years of wandering in the desert of exclusion, in our journey of escape from the slavery of heteronormativity, and its attempts to force us to deny the truth of our sexual or gender natures, and our loves. Consider the fruits of these single pioneers:

  • Instead of a single pioneer at at General Assembly 1963, GA 2014 was “awash with rainbows”.
  • The year after James Stoll came out, the Unitarian Universalists passed the world’s first ever gay rights resolution, and later became the first church, anywhere, to conduct same – sex weddings – years before these could be recognized in law.
  • MCC, the church that Troy Perry founded with a small group in his living room, now has well – established congregations across the world.
  • Canon Bailey’s cautious book questioning the traditional Biblical interpretation on homosexuality, has been followed by what has become a flood of new titles, from every faith tradition, and moving from challenging the clobber texts, to celebrating LGBT figures in the Bible, to finding queer readings of a wide range of biblical texts (“The Queer Bible Commentary” devotes a chapter to every single book of the bible, except only the minor prophets, who share a chapter). 
  • From near invisibility in church, gay, lesbian and trans people are now serving openly as ministers in a wide range of denominations, in some cases even as bishops, moderators, and other leadership positions.

From widespread assumptions that the only unions that deserved celebration in church were marriages of different – sex couples, there are now many denominations that conduct either gay weddings, or confer blessings on same – sex couples. Many of those that do not, are visibly moving in that direction, with formal study groups of church commissions investigating.

For just about every major church grouping, there are signs of movement, either actively towards full LGBT inclusion, or at least away from previously harsh rhetoric and clear exclusion. Just as the start of our Exodus journey cannot be dated precisely to a single event, PCUSA’s three decisions this week do no mark the end of 40 years’ wandering in the desert of exclusion. There are many, many staging posts still to reach. But if we have not yet entered the promised land of full inclusion in church, we can at least begin to see it, or imagine it, in the distance.

Let us now read, and reflect on, today’s full reading from Deuteronomy:

Moses said to the people:
“Remember how for forty years now the LORD, your God,
has directed all your journeying in the desert,
so as to test you by affliction
and find out whether or not it was your intention
to keep his commandments. 
He therefore let you be afflicted with hunger,
and then fed you with manna,
a food unknown to you and your fathers,
in order to show you that not by bread alone does one live,
but by every word that comes forth from the mouth of the LORD.

“Do not forget the LORD, your God,
who brought you out of the land of Egypt,
that place of slavery;
who guided you through the vast and terrible desert
with its saraph serpents and scorpions,
its parched and waterless ground;
who brought forth water for you from the flinty rock
and fed you in the desert with manna,
a food unknown to your fathers.”

Related posts:

Blessed Are the Queer in Faith – for They Shall Inherit the Earth

“Hold Your Heads High, Your Liberation Is Near at Hand” (Psalm 24).

2013 has been dubbed the “Year of gay marriage”. Pope Francis was named  “Person of the Yea” by gay magazine the Advocate, and as  number two “Gay Rights Hero of the Year” by New Yorker magazine.  The words of the Psalm for today’s Mass will theerefore have particular cogency for LGBT Christians, as we await the celebration of the incarnation of Christ, later this week.

In Minnesota, just a few months separated the need to resist a constitutional ban on gay marriage, and the passage of marriage equality legislation – with vocal support by many Catholic groups.

Continue reading

The Holy Spirit, “Leading Us To Recognize GLBT+ People” (Bishop Gene Robinson)

When Bishop Gene Robinson delivered the keynote address at More Light Presbyterians celebration dinner at 2012 General Assembly, he came under fierce attack in some quarters for some words about the value of MLP “sowing confusion” in the Presbyterian Church. This reaction was based on not only complete lack of understanding of what Robinson was getting at, but also and more seriously, a failure to see that the whole point of the Gospels is not as a defender of a traditional status quo, but as a transformative instrument, allowing the Holy Spirit to enter and transform our lives – and our societies.

In “Christ Transforming Culture” at More Light Presbyterians, there is an excerpt from Bishop Marc Handley Andrus explanation of why he and 28 other Episcopal bishops had submitted a friend of the court brief to the US Supreme Court in support of equal marriage – then continues with this extract from Bishop Robinson’s keynote address:

Jesus says this really astounding thing: “There is much that I would teach you. But you cannot bear it right now. So I will send the Holy Spirit who will lead you into all truth” (John 16:12-13). Don’t for a minute think that God is done with you, and those who come after you. Does anyone doubt that we were led by the Holy Spirit to turn our backs on defending slavery using Scripture? Is it not the Holy Spirit that is leading us to a fuller understanding of the gifts, integrities and experiences of women? And I would say that the Holy Spirit is leading us to recognize gay, lesbian, bisexual and transgender people. We should see this as a sign of a living God. We don’t worship a God who stopped revealing God’s self at the end of the first century when the canon of scripture was closed.

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